| Prophecies
require interpretation |
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Our opponents deny that Hazrat Mirza Ghulam
Ahmad fulfils the Hadith prophecies about the coming
Messiah; and they also ridicule some of the prophecies
made by Hazrat Mirza himself. To refute this criticism,
this Section outlines the basic principles governing the
fulfillment of prophecies, by taking examples of
admittedly fulfilled prophecies from the Quran and
Hadith. If these principles are applied, all criticism
against Hazrat Mirza on this score is banished. The chief points to bear in mind
about prophecies have been discussed in various
sub-sections. Critics who lack this knowledge stumble
here due to their prejudice and hostility. But a study of
the Holy Quran, Hadith and classical Muslim literature
shows that the whole subject of prophecies is a veritable
science the terminology of which is composed of metaphors
and allusions. Some measure of ambiguity and uncertainty
are necessarily to be found in a prophecy, as has been
shown here.
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These principles also
apply to the prophecies of the Holy Prophet Muhammad
relating to the latter days when, according to these
presages, the world was to turn away from religion,
become a stranger to spiritual matters, and be heedless
of Divine commandments. The tribulations of the Dajjal
were to have been at their height, and at this juncture a
man having the characteristics of Jesus was to have been
sent to the world for its spiritual regeneration. The
Holy Prophet, having received intimation from on High,
told Muslims of the dramatic events to happen after the
appearance of the Dajjal and of the signs of the
coming of the Messiah, explaining to them all the details
of these happenings.
All these prophecies are
dominated by metaphorical descriptions for the simple
reason that the Holy Prophet was shown these scenes of
the future through his spiritual, not physical, senses.
The metaphors require interpretation according to the
established criteria for prophecies, and cannot be taken
literally.
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